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Introduction

Last summer I had arrived on Viby Square in a suburb of Aarhus, the second largest city in Denmark, and everything seemed quiet and peaceful. Suddenly two men appeared in my field of vision. They were big sturdy fellows with golden chains around their necks and their upper arms showed signs of dedicated weight training. They were obviously not ethnic Danes and they were heading directly towards me.

In the last couple of years I had developed a habit of keeping a watchful eye on my surroundings, so I had already noticed them from afar. Now they were hastily approaching and I became terribly nervous. They stared at me and I was convinced they wanted to kill me. There was no chance of escape. I was on my way to my car, but it was parked so far away that I would not be able to seek shelter there.

The two men were now right in front of me and one of them asked: "Are you Kurt Westergaard?"

I confirmed that I was. I had no intentions of trying to escape that fact. I take full responsibility for the cartoon, which has created such a stir, since it is precisely a protest against fundamentalist violence.

Before I knew it something occurred that radically changed the scenario: "Could we please take some snapshots of each other next to you?" one of the hefty guys asked with a friendly smile. Of course I agreed and they took turns photographing each other standing next to me. When they had taken their photographs, they thanked me politely and left.

The whole incident took less than a minute, but it felt longer, because I had been through the sudden turbulent emotional change from peace and quiet to anxiety and subsequent relief. When I returned to my car I was dead tired. The encounter with the two men with the golden chains had taken a much greater toll on my body than the one hour exercise regimen I had just completed in a nearby fitness centre. I later reported the incident to PET. They found it interesting and left it at that. To me it was also an interesting and positive experience, since I normally find it difficult to get in touch with Muslims. I have contacted influential Imams and leaders of various migrant associations, but they have never wished to speak with me and that distresses me.

I would like to have a dialogue, but in normal circumstances I cannot even get close to ordinary people who are Muslims. In the gym for instance, when I approach an exercise machine next to a Muslim working out, he leaves when he sees me.

Perhaps the Muslims are afraid of their religious leaders, their words, and condemnations. However, the Muslim authorities seem to be content with this situation. At least that is the impression I get, when they decline an invitation to dialogue.

Occasionally someone shouts at me in the street, telling me that I will burn in hell. It seems an old-fashioned almost biblical attitude when someone threatens you in this way. Then I ask the person if we can discuss the issue here and now or if we should wait till we meet again in hell. But more often than not the person in question does not understand this type of humor.

Actually it is quite tragic when human beings hate each other for religious reasons. I have not been threatened in this way since I went to Sunday school as a child. In the name of Christ I was warned that I would go to hell, if I did not do as I was told and lived my life according to the Christian laws. My Sunday school experience gave me a religious trauma, which forever made me detest fundamentalism. Hence it seems paradoxical that I, of all people, have been subjected to such violent, spiteful, and hostile acts, since I considered myself to be a very calm and peace-loving man.

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